Theology question: If you’ve moved away from penal substitutionary atonement as your (at least main) understanding of the atonement, (how) has your understanding of “God made him to be sin who knew no sin” in 2 Cor. 5:21 changed?
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Theology question: If you’ve moved away from penal substitutionary atonement as your (at least main) understanding of the atonement, (how) has your understanding of “God made him to be sin who knew no sin” in 2 Cor. 5:21 changed?