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[MP3: Getting Ahead in God’s Upside-Down Kingdom]
[PDF Sermon Manuscript: Getting Ahead in God’s Upside-Down Kingdom]
God, our Refuge, I ask that your Holy Spirit would move in our lives, so that we would:
even if it costs us our reputations, and even if it costs us our lives.
I ask that this transformation would begin with me. In Jesus’ name. Amen.
I’d like to start off with a very basic question: Do you want to get ahead in life?
Do you want things to get better? Do you want your life, and your children’s lives, to improve?
I mean, despite the many things that divide us humans, don’t we all want progress? When it comes right down to it, don’t we all just want to get ahead?
I know I do.
In fact, as the students in our youth group could tell you, this is one of the reasons why I love “life hacks”!
Have you heard of life hacks? They’re these little tips and tricks to get ahead in life while saving time, money, and effort.
Like, one of my favorite life hacks is the “coffee nap.” You drink a cup of coffee, then immediately take a 20-minute nap, so that the caffeine kicks in right as you wake up.
Life hack. Try it sometime. Thank me later.
ANYWAYS, we all want to get ahead in life. Right?
But there’s a problem: How do we know what getting ahead looks like?
I mean, think about it. Getting ahead can look quite different in different contexts. Right?
Perhaps this is too crude of an example for a sermon, but getting ahead in a drinking game looks totally different than getting ahead in Alcoholics Anonymous!
Getting ahead in the NBA Finals hopefully looks different than getting ahead in playing basketball with your kids.
Getting ahead on Wall Street as a day-trader hopefully looks different than getting ahead in running a charity.
In order to get ahead,
Otherwise, no matter how hard you try, you’re not really going to get ahead. You’ll just be getting ahead at the wrong thing. Which means you’ll fail.
So here’s the kicker: Getting ahead in God’s eyes looks a whole lot different than getting ahead in the world’s eyes.
The world is a different context. The world follows different rules. And the world has a different goal than God’s Kingdom.
In fact, and here’s my main point if you want to write it down:
Because God’s Kingdom is an “upside-down” Kingdom, getting ahead in the Kingdom of God will frequently look foolish in the eyes of the world.
Now, this is the message of all of our readings for today, but I’d like to start with the words of Paul in 1 Corinthians 1:18. (You can find it on page 952 in your pew Bible.)
1 Corinthians 1:18 says:
For the word of the cross is folly to those who are perishing (that’s what I’m calling “the world,” by the way – those who are perishing), but to us who are being saved (that is, to us who are a part of God’s Kingdom) it is the power of God.
You see, God’s not against getting ahead. In fact, you could even say that God is on a mission to “Make Creation Great Again”!
I’m not kidding! He made it great in the first place – a perfect universe with perfect relationships between God, humanity, and all of creation.
However, ever since we humans rebelled against God – ever since Sin shattered the relationships between God, humanity, and all of creation – God has been on a mission to put everything back together again.
Sounds great, right?
So why is Paul saying that the good news of God’s rescue mission is foolishness to the world?
Because God makes creation great again in a totally unexpected way!
This is what I mean by “God’s upside-down kingdom.”
In order to make the world right again, God shows up and reverses the ways the world has gotten used to working. And the greatest reversal of all in God’s upside-down kingdom is when the eternal Son of God becomes human and gets himself killed for the sins of the entire world.
The world expects
and we receive instead a
We receive a bloody example for those who would dare challenge the kingdoms of this world.
We receive a Crucified Savior. And the world calls that absolutely RIDICULOUS.
Because, to the world, you don’t get ahead by laying your life down (like Jesus did). You get ahead by taking what’s yours.
You don’t get ahead by hanging out with the wrong crowd (like Jesus did). You’re supposed to rub shoulders with the rich and the famous, not the poor and the homeless.
You’re not supposed to focus on the people at the bottom and at the border (like Jesus did)!
For crying out loud, you’re supposed to get out there and hustle!
…And get right back where we need to be saved FROM!
That’s where the world’s ways get us.
Where every human is
Thankfully, as Paul tells us in [1 Cor 1:25],
the foolishness of God is wiser than men, and the weakness of God is stronger than men.
In the life, death, and resurrection of Jesus Christ, God saves us through what looks like foolishness and weakness.
Why? So that we would not boast in our pathetic “wisdom” and “strength.”
Instead, we are to boast only in the true wisdom and strength of God.
Paul continues in [1 Cor. 1:27]:
But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God.
This, then, is the upside-down Kingdom of God.
And it’s the exact same Kingdom that we find in the Beatitudes of Matthew 5.
(FYI: We call them the “Beatitudes” because of the Latin word for “blessed/happy” – beatus.)
Now, remember: God isn’t against getting ahead. He really does want what’s best for us.
But the danger is that we’ll try to get ahead on our own, in our own way. And if we do that, we’ll miss the point in at least two ways.
That is, on our own, we’re going to focus on those at the center and height of power. You know, “The Winners.”
But God focuses on those at the bottom and at the borders, the edges of society. You know, “The Losers.”
These are the people who will experience God’s favor in his Upside-Down Kingdom. Take a look at [Matthew 5:3-12].
Notice how Jesus declares God’s favor, His blessing, to what the world would call the “wrong kind of people.”
And notice as well, that the blessings frequently involve reversals. The world is giving them one thing, but God is going to give them another.
Now, this is important: these famous words are a mixture of encouragement and instruction.
That is, Jesus isn’t just giving us a TO-DO LIST in order to get as much blessing as possible. He’s not saying “Go out there and try harder to be poor, persecuted, hungry, mourners.”
Now, Jesus IS instructing, more on that in a second. But he is first offering divine encouragement to those who are already in those situations.
Here’s my interpretive translation of the Beatitudes. Follow along with each one if you’ve got a Bible in front of you.
Jesus is saying:
Friends, if you’re here today and you’re at the bottom of this world, then I encourage you to cling to the divine promises of blessing in the Beatitudes.
God is in the process of making all things new – reversing every wrong in this world. Take heart.
However, and perhaps this is uncomfortable to talk about, what if we’re NOT on this list?
What if we’re NOT
What if we’re
How should we respond to the Beatitudes?
While I DON’T think that the Beatitudes should be read like a TO-DO list,
I DO think that the Beatitudes are an instructive challenge to followers of Jesus.
There is a reason why the Beatitudes are at the beginning of Jesus’ quintessential sermon.
It’s almost like Jesus is saying,
“OK, you want to follow me? You want to be a part of my coming Kingdom? Then let’s get really clear on what this Kingdom is going to be like. It’s not going to be the kind of Kingdom you’re used to in this world. You know, the kind of kingdom where the wealthy, wise, and powerful get rewarded. Instead, in MY Kingdom, the people who get chewed up and spit out by the kingdoms of this world will be rewarded and honored. SO,And, as you do so, you’d better be prepared to end up among the oppressed and the marginalized, because the world is going to think you are out of your minds!”
- if you want to be a part of my Kingdom,
- if you want to “get ahead” in my Kingdom,
- then you better show concrete concern for
- the oppressed,
- the marginalized,
- and the weak!
Brothers and sisters, remember:
Because God’s Kingdom is an “upside-down” Kingdom, getting ahead in the Kingdom of God will frequently look foolish in the eyes of the world.
But there is no escape clause from the rules of God’s Kingdom!
That is, you can’t just ignore Jesus and the Bible because you’re SCARED.
It’s not that Jesus doesn’t care about your fears. He does.
But let’s not kid ourselves!
FEAR is not a valid excuse for ignoring the Bible’s repeated commands for God’s people to show faithful concern for the kinds of people the world ignores and mistreats!
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So, let’s get practical here. How should we respond to these passages about God’s Upside-Down Kingdom?
We must show concrete concern for the powerless. And two recent issues come to mind, that I would be a coward not to mention.
First, in light of the 44th March for Life held this past weekend, I’d be remiss if I didn’t remind you that we must continue to stand up for the unborn.
Abortion is a gruesome evil. And like other forms of evil, it is complex – not easily eradicated.
As Christians, we must wage war against this evil. And that will involve caring not only for the unborn child, but also the mother, and the child after it is born, and the entire family.
Repealing Roe v. Wade isn’t going to completely solve the problem.
Christians will have to step up to the plate and be consistently pro-life in order to fix things.
If you’re passionate about this issue, I encourage you to check out the organization Anglicans for Life at AnglicansForLife.Org.
So, first, we must stand up for the unborn.
Second, given President Trump’s recent executive actions to halt the acceptance of all refugees to the USA, including a temporary moratorium on seven predominantly Muslim countries,
I’d be remiss if I didn’t remind you that, if we are to be consistently pro-life, we must also stand up for the refugees.
Next to the unborn, refugees around the world – but especially from Syria – are among the most vulnerable and powerless people in the world.
Christians should be standing up for and supporting these people. And, to their credit, many Christians are doing so.
I’d encourage you to check out the great work being done by organizations like World Relief and We Welcome Refugees. Talk to me after the service if you’d like more ideas and reading recommendations, by the way.
However, many Christians in this country are falling prey to the fear excuse.
We’re being tempted to turn away these vulnerable people because of the supposed risk of a terrorist attack.
I’m here this morning to plead with you: Do not fall prey to this nonsense.
Even if the fear were legitimate, it is no excuse for Christians not to show concrete love to the powerless.
Whoever said that following Jesus would not involve any risks?
We dare not worship the American gods of comfort and security while neglecting to follow the True God’s commands.
However, these fears of refugees are VASTLY overblown.
According to a September 2016 Policy Analysis from the CATO institute,
For comparison: according to the National Safety Council, your chance of dying from a lightning strike is 1 in 174,426.
That means it’s about 20,868 times more likely that you will get killed by lightning than by a refugee terrorist attack.
While we’re worried about astronomical odds, these people are dying. The death toll from the Syrian conflict is approaching half a million, including 50 thousand children.
Brothers and sisters, please don’t mishear me. I’m not saying that the USA shouldn’t change anything about its policies. Surely there are many problems which need fixed.
However, I beg you: please do not fall prey to the fear-mongering. Please think and reason as Christians first.
After all, you can only give your “total allegiance” to one thing.
Jesus Christ will not settle for second place to the United States.
So, stand up for the unborn and the refugees, not to mention the countless other marginalized, oppressed, and powerless people around us.
And I don’t even have time to get into how Christians should be concerned for religious liberties for all faiths. That’s a whole other sermon…
Because God’s Kingdom is an “upside-down” Kingdom, getting ahead in the Kingdom of God will frequently look foolish in the eyes of the world.
But, if our Gospel is true, then we of all people should be willing to put our lives and our reputations at risk for the sake of others – especially for the poor and the needy.
So, again, God, our Refuge, I ask that your Holy Spirit would transform us from the inside out
I ask that this transformation would begin with me, and that it would extend to the ends of the earth. In Jesus’ name. Amen.